Showing posts with label Racial Violence. Show all posts
Showing posts with label Racial Violence. Show all posts

Sunday, September 21, 2025

Black Carnival Workers Killed In African Dodger Game Shows America's Racism

 

Story from The Daily News, Westchester Pennsylvania September 21, 1908


Hanover, Pennsylvania Sept. 21, 1908 – It is reported that a William White, a Negro, found close to death at a carnival in this city today and taken to the hospital where he is not expected to survive. White is not known to anyone in the area and was working at the Hanover Fair in the “Hit the Coon” game.  

As readers may know this is a variation of the well-known “African Dodger” game that is played at many carnivals and circus concourses. It is also known by the degrading name “Hit the Nigger Baby”  

Mr. White happened to be the target this unfortunate day. A traveling baseball club with five pitchers paid and took their shots. White was hit by what must of seemed an unending streak as 25 balls hit him before he collapsed and the box manager stopped the proceedings. 

While it seems, unlikely White survived this incident, we don't know. There is no follow up story in any paper of the day, and one could say that, that story wouldn’t be new-worthy. A transient Black man living in 1908 just isn’t something you would likely read.  

Injury or even death wasn’t uncommon for this game that seemed quite popular between 1880 and 1920. It was often the most mentioned attraction in carnival ads of the period and even as part of high school fairs or community fund raisers.  

Mr. White wasn’t the first man injured in the barbaric carnival game. In Boston in 1904 Joe Hunt was discussing how a man threw a ball when someone else struck him with a ball causing him to collapse and injured his eye. Also, in 1904 Albert Johnson in New York City was struck so hard they had to amputate his nose. Also, in 1904 a man named London Thompson had his skull fractured when the game player threw coal rather than the baseballs. 

There is no exact historical record of deaths and injuries. Yet must have been significant as the New York Age one of the most prominent Black newspapers in the country called for the banning of the game with live targets in 1915 and even encouraged a bill in the New York legislature, which did pass banning the game within the state. 

Slowly perceptions changed and people realized just how brutal and cruel the game was, and the live versions of the game were replaced. Sometimes with variants that used African heads carved from wood or soap or offensive caricatures. Even this was outlawed in Massachusetts where the law “prohibited ridicule and disgrace any member of any race, sect, color or religion. “ 

By this time though the demeaning “African Dodger” term had become part of pop culture. It was referred to sports stories, books, even mews paper comics. This line from a 1930 story about the Philadelphia Phillies versus the Boston Braves in 1930, “Claude Willoughby got hit more than the side show African Dodger”.  

Donald Duck daily strip Mar. 3rd, 1938 by Al Taliaferro


In other places the game was replaced by the variation “Dip the African" where the carnival worker was placed above a tank of water, a dunking game that still exists. However while this was demonstrably safer it still remained a racist game dehumanizing the Black individual. Although the idea was to no longer beat someone to death it was still to embarrass them. Whether it was the “African Dip “or the target games with representations it still involved harming a Negro and keeping the class hierarchy in place. Treating Blacks as targets in games reinforced that they were worthless and at the bottom of society’s ladder.  

As society turned with the great migration and more Blacks became part of the culture of Northern cities and early Civil Rights indicatives began the tenor of carnival gamed changed. This wasn’t fast or based on changing laws like it had been in the teens but the image of clowns began replacing Black men in carnival games. This took a few decades but by 1960 “African Dodger” was a remnant of the past. 

Sources: 

Was a Violently Racist Carnival Game Once Popular in America? By Dan McGuill, Snopes.com February 26, 2018 

From Hostility to Reverence: 100 years of African American imagery in Games – The Jim Crow Museum Ferris State University 

America’s Grotesque History of Racist Games by Deante Morgan, 2015 NAACP.org 


1895 political cartoon titled "African Dodger" by J.S. Pughe

Ad for Soldiers Reunion held in Brownstone, Indiana July, 1948





Monday, September 1, 2025

Klan Kidnappees Priest to Warn Him Against Racial Mixing in Children’s Band

 
Headline Regarding the Kidnapping of Father Warren 

Virginia Beach, Virginia, September, 1926 ― “It seemed like a death ride,” said Father Vincent D. Warren. “I didn’t know what was going to happen, so I prayed. “ 

Father Warren was grabbed by three men in hoods while he was standing outside the cabin of Charles Woodhouse a Negro farmer who held several tracts of land. Father Warren was sitting in the car of his friend Belford Emanuelson. While it was only three men who had approached the car the men saw a dozen other hooded men at the side of the property. Warren went with the men given the threat to the children in his program. 

There were 22 men in the group that took Father Warren with seven cars. They left the Princess Anne community and went north of Virginia Beach. Emanuelson then went to try and find help.  

“I asked myself what offenses I could have committed.” said Warren. “All I could think of was that I had led children to love the Lord.” Warren though was praying with his rosary and said he was steeling himself for the inevitable. 

The band was made up of all Black boys and they had stopped playing and sort of wandered around without any adults to direct them. Most went home since they all lived with two miles of Saint Josephs, Warren’s church. Some of them though tried to get the sheriff to look for the Priest but he refused them.  

Emanuelson had also gone to the Sheriff’s house, but he wasn’t home. Emanuelson also went on his own hunt for his friend driving around all the backroads of the county; as darkness fell, he went to the city building of Virginia Beach hoping to find aid. All he found was the mayor who refused to send his police because the sheriff would look upon it as interference. 

Along a dark road well off any paved roads the Klan had stopped with Father Warren, and they all got out of the car. Two men spoke to the priest, “what is your purpose with these children father?” Warren explained his mission was to help the children just learn music and to be good citizens at his school and that he had brought these boys to share their talent with some older folks like them. 

The lead man questioning Father Warren looked at him with hooded eyes and said the group had been misinformed, that they had been told that he had been bringing White children and Black children together with the singular purpose of mixing the races. They refused to inform the priest who had told them this or why they believed it. 

They then apologized to the priest and brought him back to town, or at least where he thought he could find an easy way back to Virginia Beach, and he did with an elderly Black man. 

There was a strong backlash against the local leaders. When asked why he wasn’t available to conduct a search the sheriff told reporters and Emanuelson it was none of their business. The county prosecutor for Princess Anne County argued that with no actual eyewitnesses able to say who was involved it might be impossible.  

Despite the calls from the ACLU, Norfolk Virginian-Pilot editor Louis JaffĂ© and from Virginia Governor Harry F. Byrd no investigation was ever launched. Sheriff J.C. Litchfield kept to his line that there was nothing to investigate. Whether Litchfield, who could not be found the night of the kidnapping, was in the local chapter of the Klan or not clearly wasn’t concerned about their crimes. Which continued with an attack on a Black woman’s home where she was hosting a party and beat a Black for appearing on a Virginia Beach street after 6 P.M. Virginia Beach was an established Sundown Town. 

Father Warren served at St. Josephs for most of his life dying at age 85 in February 1975 at the the Josephite Fathers retirement home in Baltimore, Maryland 


All information gathered from the NYT: Times Machine and Newspapers.com

https://timesmachine.nytimes.com/timesmachine/1926/09/03/98852693.pdf?pdf_redirect=true&ip=0

https://static1.squarespace.com/static/58631a0c8419c2a7d069205d/t/6537d16cf37fcd48770c6cbe/1698156909475/Virginia+Beach_+A+Sundown+Town.pdf